Prof. Christopher Malloy argues that theology, properly understood as a classical science, involves intellectual habits of certain knowledge through causes grounded in faith, integrating poetry and philosophy to guide believe...
Prof. Michael Dauphinais explores how Thomas Aquinas integrates philosophical wisdom and divine revelation, showing that genuine knowledge of God arises from both reason and the transformative experience of Christ’s incarnati...
Fr. Gregory Pine explains Nicene Trinitarian theology and Chalcedonian Christology through key councils and controversies, showing how Christ’s incarnation and union with humanity unveil the path to salvation and divine parti...
Fr. Philip-Neri Reese examines Thomas Aquinas’s theory of intellectual memory, tracing how Aquinas navigates conflicting authorities and ultimately defends the preservation of intelligible species in the possible intellect. T...
Fr. Reginald Lynch’s lecture explores Augustine’s account of the Trinitarian image and its reception by Aquinas, illuminating how the development of grace, human anthropology, and sacramental life shape the Christian journey ...
Fr. Dominic Legge’s lecture traces the theological development of the concept of the Word through Augustine, Aristotle, and Aquinas, illuminating the evolution of Trinitarian analogy and the nature of human understanding in medieval philosophy.
Dr. Albert von Thurn und Taxis explores the 13th-century reception of Augustine’s account of memory, intellect, and will, analyzing how medieval philosophers navigated the tension between Augustinian and Aristotelian models of the rational soul.
Prof. Patrick Callahan explores the living tradition of Catholic culture, using Tolkien’s life and imagination to demonstrate how the Mass, community, and cultivation of virtue form a unified Christian identity resilient amidst modern challenges.
Dr. Jerome Foss uses Flannery O’Connor’s stories to warn against the pitfalls of governing by abstract tenderness, advocating for a vision rooted in faith, realism, and the transformative power of suffering.
Prof. Giuseppe Pezzini explores the biographical and spiritual connections between Newman and Tolkien, revealing how their shared organic vision of historical development and renewal challenges modern tensions between nostalgia, progress, and Christian identity.
Fr. Innocent Smith’s lecture illuminates how Gregorian Chant, rooted in Psalms, hymns, and spiritual canticles, enriches Catholic liturgy by shaping Christian spirituality and expressing the deep joy of the Gospel through sung prayer.
Fr. Irenaeus Dunlevy's lecture contrasts the incarnational vision of Fra Angelico with Le Corbusier’s machine aesthetic, revealing how Christian art and architecture communicate spiritual beauty, theological wisdom, and the presence of Christ through the transformation of physical space.
Fr. Cajetan Cuddy explores the relationship between grace and nature, demonstrating how grace perfects, transforms, and preserves the continuity of human nature without destroying its fundamental reality.
Fr. Thomas Davenport examines the philosophical and scientific boundaries between the inanimate and the living, highlighting how Thomistic principles, spontaneous generation, and structured homogeneity offer new ways to understand life’s emergence and complexity.
Prof. Santiago Schnell’s lecture examines the challenges of measurement, scientific constants, and replicability in the life sciences, highlighting how philosophical and mathematical models are crucial for advancing biological research.
Prof. Keith Kozminski explores the plasma membrane’s evolving scientific understanding, highlighting its role as both boundary and bridge in cellular life through detailed analysis of structure, function, and paradigm shifts in biology.
Prof. John Cuddeback presents Thomistic wisdom for the pilgrimage to God emphasizing the importance of cleaving to the final end—God—as the ultimate rule and measure of all actions, fostering order and peace in the spiritual journey.
Prof. Paige Hochschild explores Thomistic wisdom for the pilgrimage to God, focusing on the virtues required for spiritual journey, the meanings of patience, hope, and memory, and the role of Dante’s Divine Comedy in illuminating the challenges and fulfillment of the pilgrim’s quest.
Prof. Raymond Hain examines whether beauty must be natural, exploring Thomistic metaphysics, twentieth-century debates between Maritain and Gilson, and contemporary examples from architecture and literature to probe the relationship between nature, artifice, and the beautiful.
Prof. Joshua Hochschild examines whether societies are natural by tracing the Aristotelian and Thomistic understanding of social forms, arguing that certain social bodies like families and states have intrinsic natures and purposes that fulfill the social aspect of human flourishing.
Fr. John Sica explores whether virtues are natural by examining Aristotle and Aquinas, ultimately concluding that the virtues are not innate qualities, but are rather habituated character states that perfect human nature.
Prof. Catherine Peters addresses the philosophical question of deriving moral ought from descriptive is, arguing from a Thomistic natural law perspective that the essence of human nature grounds objective moral norms, bridging fact and value through teleology and reason.
Prof. Christopher Frey examines the distinctions and interactions between natural and artificial entities, showing how art can complete, imitate, or even subvert nature within Aristotelian and Thomistic frameworks.
Prof. John Brungardt explores the concept of laws of nature as partial transcriptions of the natures of physical substances, emphasizing the interplay between philosophical tradition, scientific discovery, and metaphysical causality.