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To praise Job even more the discipline of his house is described next, which was free from those vices which wealth usually produces. For very often great wealth in fact produces discord and so Genesis says that Abraham and Lot could not live together to avoid the quarrelling which arises from an abundance of possessions (cf. Gen.l3). Also, men who have a lot of possessions, while they love what they possess in an inordinate way, frequently use them more sparingly. As Ecclesiastes says, “There is another evil which I see under the sun, and which happens frequently among men: a man to whom God gave wealth, possessions and honor so that his soul lacks nothing he desires. Yet God does not give him power to consume it.” (6:1-2) The house of blessed Job was free from these evils, for concord, laughter and just frugality were there, which the text expresses saying, “His sons used to go and hold banquets in each other’s houses, each one on his appointed day.” This charity and concord existed not only among the brothers, but extended even to the sisters who often are despised by their brothers because of the pride which wealth generally produces, so the text adds, “And they would send and invite their sisters to eat and drink with them.” At the same time, the text also shows in this the confidence which Job had about the chastity of his daughters, for otherwise they would not have been allowed to go about in public, but would have been kept at home as Sirach wisely says, “Do not forget to keep a firm watch on your daughter lest she abuse herself when she found the opportunity.” (26:13)
—St. Thomas Aquinas, Commentary on the book of Job, c. 1, l. 1 (as quoted by Prof. John Cuddeback)
This lecture was given to the Dominican House of Studies on February 26, 2021 as part of the second installment of the annual Thomistic Circles series: What is the Common Good?
ABOUT THOMISTIC CIRCLES: Our Thomistic Circles Conferences at the Dominican House of Studies in Washington, D.C. bring together prominent professors (principally in theology and philosophy), graduate students, seminarians, and Dominican brothers to provide a forum for examining contemporary questions from the perspective of classical Catholic theology, and to encourage the renewal of theology and philosophy in the Thomistic tradition.
These conferences are distinctive not only because of their academic quality, but also because they take place in the context of a vibrant Dominican studium and religious community. As befits the Dominican tradition, the serious study of theology and philosophy is integrated with the contemplation of the mysteries of the faith.
Thomistic Circles have been held under the auspices of the faculty at the Dominican House of Studies (founded in Washington, D.C. in 1905) for most of its history.
ABOUT THE SPEAKER: John A. Cuddeback, PhD, is professor of Philosophy at Christendom College, where he has taught for twenty-five years. He lectures widely on topics including virtue, fatherhood, friendship, and household, and his professional writings appear in various academic journals and books. His book True Friendship is being republished by Ignatius Press. His blogging at BaconFromAcorns and LifeCraft is renowned for applying an ancient wisdom to life today.
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