Campus Lectures Episodes

Dr. David McPherson argues that human beings are “meaning-seeking animals” and that an adequate neo-Aristotelian ethics must see the virtues as constitutive of a meaningful life ordered to strong goods such as the noble, the sacred, and love of God and neighbor.​

Fr. Irenaeus Dunlevy presents Aquinas as a medieval theologian whose love of Scripture, clear metaphysics of happiness, integrated view of body and soul, and profound Eucharistic devotion offer urgently needed guidance for Christians facing modern confusion about truth, identity, and God.

Prof. Adam Eitel argues that God’s divine pedagogy makes the examples of the saints indispensable for our salvation, since their concrete, imperfect yet graced lives teach us how to endure sorrow, grow in virtue, and imitate Christ in the real circumstances of our own time.

Fr. Gregory Pine explores the Eucharist as the foundation of Catholic identity, showing how sacramental worship unites the past, present, and future of salvation history and invites believers into personal transformation, unity, and divine love.

Prof. Jennifer Frey’s lecture compares Aquinas and Newman on the pursuit of wisdom and happiness, showing how a true liberal education cultivates philosophical habits and interior freedom by uniting the quest for knowledge, meaning, and the common good.

Dr. Michael Krom uses Catholic social teaching and Thomistic ethics to explain the difference between minimum wage and just wage, emphasizing that justice, moral duty, and human need—not just legal or economic policy—should guide compensation for workers.

Dr. Edmund Lazzari uses Thomistic philosophy and sacramental theology to analyze whether extraterrestrial intelligences could be baptized, exploring questions of nature, the soul, salvation, and God’s freedom to grant grace beyond the human species.​

Prof. Jonathan Lunine tells the story of Georges Lemaître—the Catholic priest and physicist who proposed the Big Bang theory—showing how his pioneering science, deep faith, and personal humility revolutionized modern cosmology and bridged the perceived gap between religion and science.

Dr. Edmund Lazzari critically assesses claims that artificial intelligence systems might possess souls, arguing from Thomistic philosophy and computational neuroscience that AI lacks genuine abstraction, intentionality, and the ontological requirements for immaterial intelligence.

Dr. William Hurlbut explores the profound questions raised by neuroscience, biotechnology, and artificial intelligence, emphasizing that the human soul—understood as the organizing principle of embodied, personal, and purposeful life—remains irreducibly distinct from animal, mechanical, and computa…

Fr. Ambrose Little explains why medieval philosophers studied astrology as part of natural science, showing how its connection to astronomy, cosmology, and causal mechanisms shaped intellectual inquiry, yet warns that modern astrology lacks scientific legitimacy and poses spiritual risks.

Prof. Christopher Malloy argues that theology, properly understood as a classical science, involves intellectual habits of certain knowledge through causes grounded in faith, integrating poetry and philosophy to guide believers toward truth and beatific union with God.

Prof. Michael Dauphinais explores how Thomas Aquinas integrates philosophical wisdom and divine revelation, showing that genuine knowledge of God arises from both reason and the transformative experience of Christ’s incarnation and the Holy Spirit.

Fr. Gregory Pine explains Nicene Trinitarian theology and Chalcedonian Christology through key councils and controversies, showing how Christ’s incarnation and union with humanity unveil the path to salvation and divine participation.​

Prof. Patrick Callahan explores the living tradition of Catholic culture, using Tolkien’s life and imagination to demonstrate how the Mass, community, and cultivation of virtue form a unified Christian identity resilient amidst modern challenges.

Dr. Jerome Foss uses Flannery O’Connor’s stories to warn against the pitfalls of governing by abstract tenderness, advocating for a vision rooted in faith, realism, and the transformative power of suffering.

Prof. Giuseppe Pezzini explores the biographical and spiritual connections between Newman and Tolkien, revealing how their shared organic vision of historical development and renewal challenges modern tensions between nostalgia, progress, and Christian identity.

Fr. Innocent Smith’s lecture illuminates how Gregorian Chant, rooted in Psalms, hymns, and spiritual canticles, enriches Catholic liturgy by shaping Christian spirituality and expressing the deep joy of the Gospel through sung prayer.

Fr. Irenaeus Dunlevy's lecture contrasts the incarnational vision of Fra Angelico with Le Corbusier’s machine aesthetic, revealing how Christian art and architecture communicate spiritual beauty, theological wisdom, and the presence of Christ through the transformation of physical space.

Dr. John-Paul Heil investigates how virtuous courtship, compassionate secrecy, and sexual difference—as presented in Jane Austen’s novels—are essential for discerning authentic love and practicing self-giving in Catholic roma...

Dr. Paul LaPenna delves into the neuroscience of vice and virtue, explaining how neuroplasticity, habit formation, and philosophical insights from figures like Aquinas inform our understanding of humility, magnanimity, pride, and vainglory in the development of moral character.

Prof. Michael Krom analyzes the ethics of drone warfare through the lens of Aquinas’s just war tradition and virtue ethics, addressing moral principles of discrimination, proportionality, and the indispensability of human judgment in the use of violent technology.

Prof. Joseph Capizzi presents the just war account within the Catholic tradition, arguing that the use of force in war can be a moral act of peacemaking grounded in pursuit of the common good, and emphasizing the importance of authority, intention, cause, proportionality, and distinction between gu…

Prof. Michael Krom explores Thomas Aquinas’s view on the relationship between religion and politics, discussing the distinction between obligations to political authority and to God, as reflected in the biblical command to "render unto Caesar what is Caesar's and unto God what is God's."