Fr. Anselm Ramelow explores the philosophical and scientific debates surrounding free will, examining cultural attitudes, neuroscience experiments like Benjamin Libet's, and the necessity of free will for rational thought and...
Prof. Paul Gondreau explores whether God could truly experience human emotions and suffering by examining Christ’s full humanity, the Church’s response to heresies like docetism and monophysitism, and the Aristotelian-Thomist...
Prof. Steven Jensen analyzes the complexity of the human heart by distinguishing the interplay between emotions and will, drawing on Aquinas and Aristotle to explain how passions like love, desire, sorrow, anxiety, guilt, vai...
Prof. Gina Noia explores Catholic teaching on medical treatment decision-making, focusing on how suffering, prudence, and the distinction between ordinary and extraordinary means inform ethical choices in end-of-life care, eu...
Prof. Gina Noia explores Catholic teaching on end-of-life care, suffering, and medical treatment decision-making, highlighting the nuanced distinction between morally obligatory and optional treatments within the Catholic eth...
Prof. Thomas Ward explores the Thomistic concept of the convertibility of being and goodness, examining how the privation theory of evil and the essential natures of things underpin the intrinsic goodness of all that exists, ...
Prof. Candace Vogler analyzes the concept of the highest good in metaethics, comparing the views of Mill, Kant, and Aquinas, and explores how the pursuit of the highest good shapes moral philosophy and practical reasoning. Th...
Prof. Stephen Meredith examines why a good and all-powerful God would allow horrible diseases, weaving together scientific explanations, philosophical arguments from figures like Boethius and Aquinas, and personal anecdotes t...
Prof. Thomas Ward explains the classical Christian theory that evil is not a real entity but a privation of goodness, drawing from thinkers like Augustine, Aquinas, and Boethius to address philosophical and theological challe...
Fr. Cassian Derbes explores how wonderment, contemplation, and friendship with God are essential to the Christian life, drawing on insights from Aristotle, Saint Thomas Aquinas, and literary works such as A River Runs Through...
Fr. Gregory Pine explores the principles for a happy life by drawing on Aristotelian and Thomistic philosophy, focusing on the concept of beatitude as the fullness of flourishing rooted in the nature of God and human beings. ...
Prof. Jeffrey Brower defends Aquinas’s hylomorphic account of human nature, arguing that the soul, as the body’s substantial form, ensures metaphysical unity while allowing for postmortem survival, offering a coherent alterna...
Prof. Joshua Hochschild analyzes how smartphones and digital technologies reshape our brains, habits, and sense of self by leveraging neuroscience and AI-driven behavioral design, warning that these tools commodify our attention, erode agency, and pose deep spiritual and ethical challenges that dem…
Prof. Steven Jensen critically examines transhumanism as a new form of eugenics, arguing that the pursuit of human enhancement through technologies like genetic engineering and brain-computer interfaces repeats the ethical pitfalls of historical eugenics by neglecting the importance of human nature…
Prof. Gyula Klima uses Aquinas’ philosophy of mind to argue that human intelligence, rooted in immaterial universal concept formation, is metaphysically distinct from artificial general intelligence (AGI), though AGI can still serve as a powerful tool for enhancing human understanding and life.
Fr. Ambrose Little examines the philosophical and ethical implications of AI-assisted writing by drawing on Plato’s myth of Thoth, Aristotle, and Aquinas, arguing that while new technologies like AI can threaten essential intellectual virtues, they can also be used wisely if we seek a balanced, vir…
This lecture was given on February 20th, 2025, at University of Pittsburgh. The speaker requests that anyone interested in a summary of this talk listen to the whole thing. For more information on upcoming events, visit us at...
Prof. Adam Eitel explores the nature of friendship and the common good through the lens of Aquinas and Aristotle, emphasizing that true friendship is a mutual, habitual disposition to will and pursue the good of another through concrete sharing and fellowship.
Fr. Cassian Derbes explores why friendship is a difficult but essential good, drawing on Aquinas, Aristotle, Cicero, Augustine, and Dante to show how hope, fortitude, and magnanimity help us overcome sloth and despair in pursuit of true friendship as a common good.
Prof. Thomas Hibbs analyzes Aquinas’ account of friendship and human excellence, drawing on Aristotle and Tocqueville to show how friendship is a necessary, intrinsically valuable common good that addresses contemporary crises of loneliness, civic animosity, and the loss of meaningful community.
Prof. W. Scott Cleveland explores how to be a good friend by applying Aristotle’s philosophy of human flourishing, highlighting the importance of combating envy and apathy while cultivating the virtues of love and wisdom for lasting, meaningful friendships.
Prof. Joshua Hochschild compares Plato’s philosophical exploration of love in the Symposium with John Paul II’s Theology of the Body, analyzing how both traditions address the unity of eros and agape, the meaning of embodied love, and the enduring questions of sexual ethics in light of Humanae Vita…
Fr. Stephen Brock examines the metaphysics of petitionary prayer through the perspectives of C.S. Lewis, Peter Geach, and especially Thomas Aquinas, highlighting how Aquinas’ account uniquely reconciles divine immutability, providence, and the real efficacy of prayer.
Fr. Thomas Joseph White explores whether philosophical skepticism can be overcome by examining Aristotle, Aquinas, Kant, and Nietzsche on metaphysical knowledge, emphasizing foundational principles like non-contradiction and identity.