Fr. Dominic Legge explores the intricacies of the hypostatic union, focusing on Aquinas's understanding of how the divine and human natures are united in the person of Christ, while navigating various Christological heresies.
Professor Paul Gavrilyuk explores Cyril of Alexandria's Christology as a sustained meditation on majesty and lowliness, driven by the desire to probe the mystery of the hypostatic union in light of the Nestorian controversy.
Fr. Khaled Anatolios argues that the Nicene Council and its doctrine of creation from nothing entail a comprehensive understanding of Christian existence, particularly as illuminated by Athanasius's "On the Incarnation," which configures human life within the dialectic of being and nothingness.
Fr. Jordan Schmidt explores the concept of humans being created in God's image and likeness (Imago Dei) from a biblical perspective, particularly focusing on the Genesis creation account and St. Paul's teachings.
Fr. Irenaeus Dunlevy explores the meaning of loving God with all our minds, drawing from St. Thomas Aquinas's interpretation of the greatest commandment.
Professor Rik Van Nieuwenhove explores Thomas Aquinas's concept of contemplation, emphasizing its intellective nature, self-transcendent character, and relationship to charity, while discussing its significance in modern life.
Fr. Ambrose Little explores the concept of praying always and becoming aware of God's constant presence in our lives, discussing biblical exhortations, patristic interpretations, and four ways God is present to us: by his presence, power, essence, and divine indwelling.
Prof. John O'Callaghan discusses Aquinas's perspective on divine justice in the act of creation, emphasizing that it is primarily an act of justice of God towards Himself, reflecting His will, wisdom, and goodness.
Professor Adam Eitel explores Thomas Aquinas's treatment of truthfulness and falsehood, discussing different types of lies, their motivations, and how they relate to charity and friendship with God, as well as forms of deception beyond speech, like...
Fr. Andrew Hofer connects the themes of Lent and love, explaining how God's sacrificial love, as revealed in Christ, calls us to a deeper, more authentic love that purifies our affections and strengthens us for sacrifice, particularly within the co...
Professor Joshua Hochschild connects Theology of the Body with Aristotelian philosophy, arguing that it supports the concept of marriage as a natural community amidst modern challenges from social contract theory and technology.
Fr. Thomas Petri provides a historical overview of the evolving understanding of marriage as a path to holiness within the Catholic Church, set against the backdrop of societal changes, medical advancements, and challenges to traditional Christian views...
What role do the sacraments play in human flourishing? Why do we need them? How can they change your life? Join Fr. Gregory Pine, O.P. of Aquinas 101, Godsplaining, and Pints with Aquinas for an off-campus conversation with Fr. Dominic Langevin, O....
Professor Grant examines the traditional Christian doctrine of divine universal causality, exploring how God can be the cause of all things, including human free acts, and how this relates to our understanding of freedom and responsibility.
Dr. Medi Volpe explores God's response to the problem of evil by contrasting modern theodicy against the approach of early Christians, emphasizing the Incarnation and human action as integral to God's response.
Professor John O'Callaghan delves into St. Thomas Aquinas's understanding of God's mercy in creation, addressing the apparent paradox of extending mercy to non-existent beings by examining the transition from non-being to being.
Fr. Andrew Hofer explores St. Thomas Aquinas's understanding of God's Justice as revealed in the Gospel and the writings of St. Paul, emphasizing its connection to grace, truth, and the conformity of creation to God's intellect.
Fr. Andrew Hofer explores St. Thomas Aquinas's understanding of God's mercy in the writings of St. Paul, paying particular attention to Mercy's relationship to Divine justice and its transformative activity in Christian life.
Fr. Stewart Clem examines the concept of boredom ("taedium vitae") through the lens of Thomistic moral theology, defining it, exploring its subjective and objective dimensions, and distinguishing it from related concepts like sloth (acedia).
Professor Timothy Pawl explores the seven deadly sins according to Thomistic tradition, outlining what they are, what makes them deadly, how they are often misunderstood, their subdivisions, traditional ordering, and how to avoid them.
Prof. Michael Foley explores Saint Augustine's lifelong pursuit of self-knowledge, dividing it into intellectual, moral, and religious dimensions, each achieved through conversion and hindered by specific obstacles.
Professor Michael Krom discusses Aquinas's approach to the moral life, emphasizing the pursuit of the good and the integration of faith, hope, and charity, while also addressing moral relativism and the importance of objective moral principles.
Professor Matthew Thomas examines the theology of St. Justin Martyr, arguing that Justin viewed Christianity as the culmination of both Greek philosophy and Jewish scripture, with Christ as the fulfillment of both.
Professor Christopher Baglow critiques the conflict model of science and religion, tracing its origins to the late 19th century and arguing that the Catholic intellectual tradition offers a more harmonious approach by keeping faith and reason toget...