Episodes

Dr. William Hurlbut examines how natural neuroplasticity, education, lifestyle, and new neurotechnologies are “rewiring the brain,” highlighting both their therapeutic promise and their dangers in an age of addictive digital culture, standardized schooling, and powerful biotechnological interventions.

Fr. Chris Gault explores whether AI like ChatGPT should change how or why we study, showing that while machines can accelerate information processing, only human study forms our minds, virtues, and relationship to truth in a way that leads to real fulfillment.

Prof. Tomás Bogardus asks whether a machine can truly understand by unpacking how large language models like ChatGPT function and arguing that genuine knowledge requires rational insight and responsibility to truth that go beyond statistical text prediction.

Dr. Christopher Mooney asks "whether God really cares about our suffering" and uses biblical narratives, the significance of Christ’s tears, and philosophical responses to death in order to answer in the affirmative, ultimately showing that God can form a greater good from evil without making the evil into something good.

Sr. Elinor Gardner asks whether suffering can be called “good” by engaging Stoic thinkers like Seneca, modern echoes in Nietzsche, and biblical wisdom to show how God can use painful trials to heal and deepen the soul without glorifying evil itself.

Prof. Chris Baglow explores how the God of love can allow evil and suffering by showing that a world created for freedom and love—not as a deterministic machine—necessarily entails the risk of physical and moral evils, yet opens a deeper path of redemptive goodness.

Prof. Paul Gondreau explores how Christ’s concrete, fully human life uniquely “fully reveals man to himself,” showing that every human person and all of history are teleologically ordered to him as the final Adam and measure of authentic humanity.

Dr. Robert McNamara explores how creation is not a distant event but our very act of existing here and now, so that each person’s being is itself a continuous relation of absolute dependence on God that can be freely understood, accepted, and joyfully affirmed.

Dr. Erik Dempsey explores whether we make morality or discover it by unpacking Aquinas’s three natural inclinations and arguing that they ground objective, inescapable moral obligations rather than mere social conventions.